







Joel, "These words simply mean "I saw those who had been slain." John also hears what they say. Speaking requires the organs of speech. Tongues are necessary. Vocal organs are indispensable for the utterance of words. These were the martyred saints personified and represented as waiting . They themselves were dead; for in Rev. 20: 4, John sees them again, and it says "they lived again" in the first resurrection. "The rest of the dead lived not again until the thousand years were finished" which you can find in Revelation chapter 20 verse 5. Why say "lived not again" if, all the time, they were alive in some other place. Moreover, how could "souls" wear white robes. We might as well speak of the eye, or the tongue, or the face, or any other part of the body wearing a white robe. If souls here are put for persons, then all is clear. John could see them, and hear them, and see what was given to them, and what was done to them as individuals. Even according to popular belief, "souls," as such, cannot be seen. There are no such things as material souls, able to talk without the bodily organs of speech.
Tommy, "Hmm."
Joel, "That
is a wonderful response Tommy. Hmm, really is a question isn't it. It
asking
us inside, what do we really believe? Sincerely, what do we really
understand
about death. It seems that one of the most clear pictures given about
death
is found in Ecclesiastes 3:19-21. There it says man's fate is like that
of the
animals; the same fate awaits them both : As one
dies, so dies
the other. All have the same breath, man has no advantage over
the animal.
All go to the same place ; all come from dust, and to dust all
return.
Who knows if the spirit of man rises upward and if the spirit of the
animal
goes down into the earth?
There are more witnesses in scripture as we have seen in previously in
this
discussion. Here are just a few more passages that describe death.
Job 14:10, "But man dies and is laid low; he breathes his last and is
no more ".
Job 34:14 "If He set His heart upon man, if He gather unto Himself his
spirit
and his breath; All flesh shall perish together, and man shall
turn
again unto dust ".
Ps. 115:17, "It is not the dead who praise the Lord, those who go down
to silence ".
What we learn from these passages is that like the animals ,
the body returns to dust and the spirit goes back to God. There is only
silence.
No audible's. No thoughts. Absolutely nothing. No days. No hours. No
minutes.
No seconds. The fact is if we say that man is not dead but in
another
form of life when he dies, we must say the same of the animals. But the
thought
that the animals are alive in heaven is unscriptural and, as much as we
would
like to think of it as true, it is just simply unscriptural. As I have
read
somewhere, a pig, for example can not live in heaven, God declares it
unfit
to eat in the Law of Moses. How could He accept a pig in heaven?
It is also important to note that the passages I have quoted do not
make any
distinction between the death of the saved and the unsaved. They
describe what
happens at death, apart from man's acceptance or non-acceptance of God.
Therefore,
what is true, as described in these passages, of the believer is also
true of
the unbeliever.
Dan,"Wow! That
sure does give us, or I should say, me, something to think about,
doesn't it."
Joel, "Hearing the questions that have been brought
forth,
there are two things that come to mind. At one point it is the Soul
that is
being spoken about. At another it is A spirit that is being brought
forth by
the both of you. So, what about the soul? I mean most certainly it has
long
been taught that man has a soul, and that when he dies that soul goes
either
to heaven or to hell, depending upon whether that person is saved. So
we should
at once examine God's Word to arrive at the truth regarding "soul".
Tommy, "Sounds reasonable, lets do that then."
Dan, "That is fine with me."
Joel, "As you already know Genesis 2:7 describes the
creation
of man. It says here, " And the Lord God formed man from
the dust
of the ground and breathed into his nostrils the breath of life, and
man became
a living soul ". Now, you both should take a firm
note of
this in your minds for in this verse, man is two part, the body
from the
ground, and the breath of life which was breathed into his
nostrils.
When these two were combined, man became a living soul .
We also have guidance in how the word Soul is used in scriptures by the
Holy
Spirit. The Hebrew word translated "soul" in the verse I have just
quoted is
nephesh". Its first occurrences are found in Genesis, chapter
one.
Genesis 1:20, says here, "And God said, ‘Let the waters bring
forth abundantly
the moving creature, nephesh, that hath life…". Also again
in Genesis
1:21, it says here, "And God created great whales and every living
creature,
again nephesh. Continuing, that moveth, which the waters brought forth
abundantly."
Why stop here, again in Genesis. 1:24, it says, "And God said,
‘Let the
earth bring forth the living creature, again nephesh…Continuing,
the cattle
and creeping thing and beast of the earth…". Genesis 1:30,
"And to every
beast of the earth, and to every fowl of the air, and to every thing
that creepeth
upon the earth wherein there is life, ah, there it is again, nephesh,
Continuing,
I have given every green herb for meat".
The normal view of soul is something spiritual that man has. That is
part of
man. And so often get intermixed with each other as to be the same
thing. But
they are simply not. How can we come to a definition of soul that
allows
for the fact that the first occurrences of the Hebrew word translated
"soul",
are translated "creature" and "life"? How can we?"
Tommy and Dan both shrug their shoulders
and nod, looking at each other.
Joel, "Did you know Tommy, that in the King James
Version
of the Bible "nephesh" is translated in 45 different ways. Which gives
me a
giggle, but also has my concern. In Actuality, every occurrence of
"nephesh"
can be translated with one of only three words, these are "being",
"life" or
"person". I have a friend who pointed out this to me, and she is
absolutely
correct in this point. These three words all have the same connotation
and will
never contradict the meaning of the others.
Now lets go back to the first occurrences in Genesis to see if one of
the three
words suggested by my friend will adequately translate the Hebrew word
"nehphesh".
Genesis 1:20, "…bring forth the moving beings…".
Genesis 1:21, "….God
created every living being….". Genesis 1:24,
"….bring forth the living
beings". "Beings" is a better translation of nephesh.
How about the creation of Adam, man. Genesis 2:7 "…and man
became a living being".
This translation truly allows for the word to have the same connotation
in all
its occurrences. And more importantly it will not be a stumbling block
to any
readers of the scriptures when it is applied to its, twenty-two times,
speaking
of the lower animals . In reality, maybe we
should go
take a look at all 754 times the word "nephesh" is used to see if the
meaning
of that word is held in tact with the three words above than the 45 in
the King
James Version.
But I know I don't have the time right now, it is almost time for the
dinner
rush. And you know, we here at Joel Ra`eb Dabars want to feed the
hungry."
Dan, "I must say, I have so much to think about, would you mind if my wife and I came back after the dinner rush, later on tonight?"
Joel, "That would be wonderful actually. And she might have some questions to. And the more you ask, the more we have to search and see, the more I learn. And I appreciate learning. I want to know. I want to look at these things."
Tommy, "I was just thinking, do we have to stop now?"
Joel, "I am sorry, but yes we do. I think the hostess is giving me the look. I can see it here face. She is thinking to herself, Just because you own the place doesn't mean that you can just sit on your but all day." She is a tough one, that one. But because she is so tough, she is my most valued employee. She takes care of the customers very well. Better than all the rest."
Dan, "That's funny."
Tommy, "Okay, I can be here around 8:30."
Dan, "I think I can get my wife to come about 8:45."
Joel, "That is
great, then we will start at 9. The quest will be all gone. The doors
will be
locked. And we can have all the time that we need. I will see you all
then."
Ain't that life 7